What is the marriage of the Lamb?

Last updated on June 24, 2025

The Bible speaks of a divine “marriage” between the Lamb and the Bride of Christ—but what does this symbolic union truly mean, and how will it unfold?

In Ephesians 5:31–32, the Apostle Paul reveals that this is no ordinary marriage metaphor; rather, he calls it a “profound mystery,” explaining that it refers to the relationship between Christ and the Church. “For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. This mystery is profound, but I am speaking about Christ and the church.”

At its core, the wedding supper of the Lamb represents the final and complete fulfillment of God’s redemptive plan. It is the moment when Christ, the Lamb, is fully united with His people—the Bride—and through this union, the Kingdom of God is established in its fullness on the earth.

The Bride

The Apostle Paul clearly identifies the church as the bride of Christ, portraying a deep spiritual union between Christ and His people. However, the Book of Revelation presents a seemingly different image. In Revelation 21:2, John writes, “And I, John, saw the holy city, the new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” Here, the new Jerusalem is described not just as a city, but as a bride beautifully prepared for Christ. Therefore, this raises an important question: Are there two brides of Christ—the church and the new Jerusalem?

The answer is no; Christ has only one bride.

So how do we reconcile these two images? How can both the church and the new Jerusalem be referred to as the bride if there is only one? The answer lies in understanding the relationship between the two. The new Jerusalem is not separate from the church—it is the perfected, glorified dwelling place of God’s people.

The holy city of Jerusalem symbolizes Mount Zion—the church of the firstborn—in her completed and eternal form, clothed in the righteousness of Christ and made ready for her union with the Lamb. In this light, the imagery of the church and the new Jerusalem are not two separate identities, but two expressions of the same reality: one bride, seen both as a people and as a holy city, united in purpose and destiny with Christ.

Mount Zion

Understanding what Mount Zion represents is key to unlocking the connection between the church and the new Jerusalem. Though often used symbolically, Mount Zion carries a depth of meaning that ties together many of the Bible’s central themes.

In Scripture, Mount Zion—also referred to simply as Zion—is God’s holy mountain, the city of the living God, and the heavenly or spiritual Jerusalem. It is described as “the light of the world, a city set on a hill that cannot be hidden“, the “mother” of God’s children, and the very body and bride of Christ. Zion is also identified as the new Jerusalem, the wife of God, the church (or congregation) of the firstborn, the Temple of God, the House of Judah, and the Kingdom of God itself.

The Apostle Paul affirms this identity in Hebrews 12:22, writing, “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem…” Likewise, the prophet Isaiah echoes this truth in Isaiah 60:14, saying, “…and they shall call you the City of the LORD, Zion of the Holy One of Israel.” These passages make clear that Mount Zion is not merely a geographical location, but a profound spiritual reality—one that unites the church, the new Jerusalem, and the people of God as one glorious bride prepared for Christ.

The Husband

Now, God has appointed His Son, the Lord Jesus Christ—the Lamb—to be united in marriage with the bride. This divine union is foretold in Revelation 19:7: “Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.” The imagery is rich and celebratory, pointing to the moment when Christ is finally joined with His people in perfect covenant. Jesus Himself spoke of this future event through a parable, saying in Matthew 22:2, “The kingdom of heaven is like a king who prepared a wedding banquet for his son,” emphasizing the joy and importance of this coming union.

Yet, Scripture also makes it clear that Zion’s ultimate husband is the Lord God Himself. This truth is beautifully expressed in Isaiah 54:5–6: “For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth. For the LORD has called you back, like a wife deserted and wounded in spirit, like the rejected wife of one’s youth,” says your God. These passages reveal that the Lamb and the LORD are not separate in purpose but are one in essence—pointing to the divine mystery that the bride is being united to God Himself through Christ. The wedding of the Lamb is, therefore, not just the celebration of a relationship—it is the fulfillment of God’s eternal plan to dwell with His people in love, unity, and glory.

The Invitation

God will send His servants to announce and prepare the world for the coming wedding of the Lamb. As Revelation 19:9 declares, “Then the angel told me to write, ‘Blessed are those who are invited to the marriage supper of the Lamb.’ And he said to me, ‘These are the true words of God.’” This invitation is not extended randomly—it is issued through chosen vessels, servants of God who will carry out His purpose with clarity and power.

These chosen servants are identified as the sons of God—specifically, the 144,000 Israelites who stand with the Lamb on Mount Zion. Revelation 14:1 describes this vision: “Then I looked and saw the Lamb standing on Mount Zion, and with Him 144,000 who had His name and His Father’s name written on their foreheads.” These individuals are not only marked by divine authority but are also called to demonstrate to the world what it means to live under God’s rule. They will model kingdom life and extend the call to others, showing by word and deed how to enter and participate in God’s eternal covenant.

The Prophet Isaiah foresaw this intimate connection between the sons of God and Zion in Isaiah 62:5: “For as a young man marries a young woman, so your sons will marry you; and as a bridegroom rejoices over his bride, so your God will rejoice over you.” In this prophetic language, the act of “marrying” Zion signifies a deep bond and commitment—one that reflects both union and mission. By marrying Zion, the sons of God symbolically extend the invitation to all people, calling them to take part in the Kingdom of God and to become one with the bride whom Christ will soon receive.

The Marriage

The visible manifestation of the Kingdom of God on earth will begin when the church fully recognizes and embraces God’s appointed kings as their spiritual leaders. This pivotal moment marks the fulfillment of the divine order declared in Psalm 2:6, where God proclaims, “I have installed my king on Zion, my holy mountain.” These kings are not symbolic figureheads—they are chosen and anointed by God to lead with true spiritual authority. Their leadership within the body of Christ will usher in a new era of divine governance, aligning the church more fully with the heavenly order.

As these anointed rulers begin to take their rightful place, God will begin to dismantle every earthly system and authority that resists His rule. This shift is described by the Apostle Paul in 1 Corinthians 15:24: “Then comes the end, when He delivers the kingdom to God the Father, when He puts an end to all rule and all authority and power.” This is not merely a political transformation, but a spiritual revolution—one that spans the globe and culminates in the full surrender of every worldly dominion to Christ’s supreme authority.

In the midst of this transformation, the heavenly Jerusalem will be given a new name, symbolizing her renewed identity and glorified state. Isaiah 62:1–2 speaks of this moment, saying, “For Zion’s sake I will not keep silent, and for Jerusalem’s sake I will not keep still, until her righteousness shines like a bright light, her salvation like a blazing torch… You will be called by a new name that the mouth of the LORD will bestow.” This name signifies her transformation into the “new Jerusalem,” the radiant bride prepared for her union with the Lamb.

This vision is confirmed in Revelation 21:2, where John declares, “And I, John, saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.” This divine marriage between the Lamb and the new Jerusalem is more than symbolic—it represents the ultimate reconciliation of heaven and earth. As Paul writes in Ephesians 1:10, it is God’s purpose “that in the dispensation of the fullness of times He might gather together in one all things in Christ, both which are in heaven and which are on earth—even in Him.” Through this sacred union, God’s eternal plan comes to completion—uniting spirit and land, heaven and earth, under the perfect reign of Christ.

Wedding of The Land

Ultimately, the land—indeed, the entire earth—will become one with the Kingdom of God. This union is beautifully foretold in Isaiah 62:4: “No longer will you be called Forsaken, nor your land named Desolate; but you will be called Hephzibah, and your land Beulah; for the LORD will take delight in you, and your land will be His bride.” The word Beulah means “married,” signifying that the land itself will enter into covenant with God, no longer barren or abandoned, but joined in sacred union with His kingdom.

This profound union between heaven and earth is what Scripture refers to as the “wedding supper of the Lamb.” Revelation 21:1–2 describes this climactic moment: “Then I saw a new heaven and a new earth, for the first heaven and earth had passed away, and the sea was no more. I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.” It is the moment when the spiritual and the physical are reconciled—when the glory of God fully inhabits His creation, and His people dwell with Him in perfect unity.

On that day, God Almighty will once again reveal Himself openly to humanity. He will no longer be distant or hidden but will dwell among His people permanently. As Zechariah 8:3 declares, “Thus says the LORD: ‘I will return to Zion, and dwell in the midst of Jerusalem. Jerusalem shall be called the City of Truth, the Mountain of the LORD of hosts, the Holy Mountain.’” This will mark the final fulfillment of God’s redemptive plan—heaven and earth united, and God living forever with His redeemed in glory.

The Kingdom of God

Jerusalem—also called Mount Zion—will ultimately become the central governing system of the world. It will not merely be a spiritual symbol or a historical reference, but a functioning divine order that governs the earth. In fact, it will be the only system of governance used by the nations from that point forward, as all people will look to Zion for guidance, truth, and justice.

This is clearly foretold in Isaiah 2:3: “And many peoples will come and say, ‘Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.’ For the law will go forth from Zion, and the word of the LORD from Jerusalem.” In this prophetic vision, Zion becomes the source of divine instruction for all humanity—a center of truth from which God’s law and word flow outward to every nation.

The fulfillment of this vision is further affirmed in Revelation 21:24, which describes the future reality of God’s kingdom on earth: “The nations will walk by its light, and the kings of the earth will bring their splendor into it.” This verse captures the harmony of the coming age—where the nations are led by the light of God’s truth, and the chosen kings, appointed by Him, honor and contribute to the glory of His eternal kingdom. It is a picture of restored order, unity, and righteo us rule under the sovereign reign of God.

Conclusion

The wedding supper of the Lamb represents the full and glorious manifestation of God’s kingdom on earth. It is the moment when heaven and earth are united, and God’s divine order is firmly established among humanity. The church—composed of all true believers—will recognize and embrace God’s appointed kings to lead and govern under His authority. As a result, God will remove every form of worldly power, authority, and all that causes people to stumble, making way for His kingdom to reign without opposition.

In the end, the entire earth will come under the rulership of God’s chosen King, who will reign from Mount Zion and Jerusalem—the seat of divine government. This is not merely a symbolic event, but a literal fulfillment of prophecy where God’s will is done on earth as it is in heaven.

Thus, when God’s appointed King takes His rightful place and begins to rule the nations from Jerusalem, this marks the ultimate fulfillment of the “wedding supper of the Lamb.” It is the celebration of God’s eternal covenant with His people, the union of the Bride and the Lamb, and the beginning of an age where righteousness, peace, and divine glory cover the earth.